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Archive for December, 2018

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The Certainty of Uncertainty

 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! Romans 11:33

What does it take to feel confident in or comfortable with our life in this world? If God loves us; indeed, if God is love, why is life so unpredictable? Why all the violence, sickness, injustice, insecurity, and misery? Why does the earth seem to be falling apart from earthquakes, fires, climate change, glacier melt, species extinction, and other incomprehensible disasters? Everyone I know suffers in some way, consistent with their cultural, ethnic, and socio-economic status. No one gets out of here alive. Can we ever be certain about anything in life? The answer is an emphatic YES! We can always be certain that life will remain uncertain.

A portion of our uncertainty centers around the concept of fairness. One absolute truth about life is that life is not fair. Another truth is that life is absolutely fair. How can both be true? Can life be fairer to some than others? There seems to be ample evidence of that possibility. Unfortunately, we are poorly equipped to determine what is and is not fair. Our human perspective is too limited. Being human is about experiencing life’s nuances in excruciating detail. We lose ourselves so deeply into the forest that all we see are trees. We cannot conceive of a larger picture or a unifying purpose.

When we lack the ability to judge what should or should not happen in the grand scheme of events, then our perception of fairness is always out of kilter, making life appear uncertain. In the scope of the eternal life of the soul, our life on earth is but a grain of sand on a vast beach; but we cannot view the beach. What can we possibly know about fairness, about justice, about love in the eternal scheme of God’s creation? What if a particular soul – a specific manifestation of God – chooses to embody in a third world country in order to experience starvation or apartheid or a brutal civil war? That possibility puts fairness in a completely different context. If God experiences in and through all of creation, why would God not want to experience the good, bad, and ugly of creation? Certainly, every stage of human creation has painful parts of the process required for completion – childbirth, for instance. Our problem is that we judge the pain of the contractions as separate from the life of the person.

Even if a soul does choose to manifest in a certain time and space in order to experience a particular stage of creation, that does not relieve the rest of us from the obligation to do what we can about the injustice, the oppression, or the unfortunate circumstance. Part of the grace, perhaps the only grace in being a victim of unspeakable tragedy is to have another child of God notice and do whatever he or she can to ease that suffering. We need to realize that the disadvantaged provide opportunities to allow God’s grace to flow through us. One soul suffers, another soul relieves suffering – all is part of the experience of God through us.

One additional certainty, aside from the certainty of uncertainty, is that we cannot fall out of God’s love and care. God did not spare Jesus from his ghastly earthly suffering, so why would we expect God to spare ours? God did not leave Jesus alone on the cross, nor will God leave us alone on ours. God did not allow the pain of the cross to last forever, nor will God allow our pain to last forever. God took the pain of the crucifixion and birthed something good for humankind, just as God will transform our suffering into good. Of course, none of this happens according to our desires or our timeline. We are not in a position to make those judgments.

Our world is full of uncertainty because we are incapable of perceiving or fully trusting the fairness of God’s unfolding plan. Yes, we should absolutely make every effort to do all the good we can in every situation we can, but we cannot tie our willingness to work to the results we believe should immediately follow. That is God’s business, not ours. The ultimate success of God’s ceaseless workings will seem uncertain to us. Contemplative practices help us accept the certainty of uncertainty, release our attachment to results, and free us to live, move, and have our being in and as the part of God’s greater life we were created to manifest.

This is the 10th in the series of Life Notes titled A Contemplative Life.

 Prefer to listen? Subscribe to Life Notes Podcasts at https://itunes.apple.com/us/podcast/life-notes-podcast/id1403068000

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The Contemplative Symbolism of the Cross

 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18

To Christians, the cross symbolizes the crucifixion, death, and resurrection of Jesus. It is a sign of pain and suffering, yes, but it is also a sign of hope. God, in the person of Jesus, endured a horrific persecution, humiliation, and death on a cross. Because God has been there, God understands and empathizes with our persecutions, humiliations, and suffering. There are countless innocent victims of human and natural violence, and the cross reminds us that God knows the futility of senseless suffering better than anyone does. Many believe Jesus died as payment for our sins, ending the bloody sacrificial system of atonement that had been in place for countless generations. All of this and more comes to mind when reflecting on the cross.

The cross is also a contemplative mandala for a mindful life. The horizontal line represents the time continuum of our physical existence on earth, stretching from past to present to future. Every point along that time-line is a moment, and we can chose to go deep into any moment. Doing so brings a vertical line into our awareness, symbolizing our spiritual life. The vertical line stretches endlessly above and below our earth-time awareness, opening access to another dimension of experience. The spiritual dimension exists outside of time, so whenever we decide to become present to a moment, time loses its sequential nature and becomes largely irrelevant. We may choose to go deeply into the moment of smelling a rose, closing our eyes and entering the sweet fragrance. It may transport us back to a time in childhood when our father gave our mother a bouquet of flowers for Mother’s Day. We may remember a walk through a rose garden, holding hands with the one we loved. We may enter  springtime, with the soft green grass and the rebirth and flowering of God’s creation. All of these possibilities exist within that single moment of smelling the rose, but they exist outside of the time continuum in which we bring the petals to our nose. Here is another example: When reading a passage that moves me, I can continue reading, or I can enter into that which moves me. I can become a character in the story and place myself in the scene. Being present to a moment is experiencing the moment on a level deeper than simply reading about it. It is taking an experiential detour along the vertical dimension of the cross as opposed to floating along the horizontal in surface-consciousness. We cannot enter the moment without committing our awareness to it, whatever it may be.

Lest I paint an inaccurately restricted image, entering the moment is not about lamenting the past, projecting the future, or losing ourselves in daydreams. Rather, it is about entering a deeper dimension of our life experience and understanding that we are always at the crossroads of infinite possibilities, symbolized by the cross. When Jesus was nailed to the cross, he was held at the intersection of the material and spiritual worlds. When he invites us to take up our cross and follow him (Mark 8:34), Jesus invites us to meet him at that intersection. When he says he goes to prepare a place for us (John 14:3), the doorway into that place is at this intersection. It leads to heaven on earth, or as Jesus calls it, the Kingdom of God.

The cross not only symbolizes a passage into a deeper experience of the moments of our lives, but it also illustrates how to get past the trying times of our lives. When Jesus was on the cross, he was held at the intersection of body and spirit by the nails. Just as he did not seek to be removed from his anguish, so we cannot ignore or seek shortcuts around our suffering – it will only return to us in new form. We must go through our suffering as if nailed to it, symbolized by Jesus’ crucifixion, in order for transformation to occur, symbolized by Jesus’ resurrection.

This, then, is one reading of the contemplative symbolism of the cross. All of our opportunities for growth and transformation exist in the moment. When we make ourselves vulnerable enough to fully enter a moment, new possibilities arise and unimaginable depths of experience open to us. Contemplative practices help us to enter and experience the intersection of matter and spirit in a way that opens us to the presence of God.

This is the 9th in the series of Life Notes titled A Contemplative Life.

 Prefer to listen? Subscribe to Life Notes Podcasts at https://itunes.apple.com/us/podcast/life-notes-podcast/id1403068000

 

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