The Desperation of Poverty, Part 3
For you always have the poor with you, and you can show kindness to them whenever you wish, but you will not always have me. Mark 14:7
I live a fortunate and blessed life. I have never had to worry about where my next meal would come from or whether I would have a roof over my head. I have always had people in my life who loved and valued me. I confess this so you know I do not write about poverty from first-hand experience. I have observed it from a distance on a few occasions – most recently in Honduras – but I have never lived in poverty, nor do I have a desire to do so. In Life Notes the past few weeks, I have written about the desperation I observed from the poverty in Honduras.
All four Gospels accounts have Jesus saying something to the effect that the poor will always be with us. Some use this to argue that there is nothing effective we can do to address poverty – and they may be right, at least on a global scale. I think, however, they miss the point. Certainly, poverty is a pervasive issue, but it is also an individual faith issue. Whenever we encounter poverty, suffering, or human struggles, we have decisions to make. Can I help this person or situation? If I can, am I willing to help this person or situation?
A third manifestation of the desperation of poverty is personal – it is my desperation to understand how I can best help. Many of us, me included, regularly walk past people asking for money on our streets. There are reasons why we do that, some of which have a measure of validity. If I give money to everyone who asks, how long will it be before I am on the streets begging for money? What if I give them money, and they buy drugs or alcohol with it? I work hard for my money, and they should, too. How do I really know these people are worse off than I am? These are pretentious questions, however, because in most cases we cannot know the answer. Again, we miss the point of being confronted by the poor. The point is how we decide to respond, and how we justify that choice. I am less convinced there is a right answer to the question and more convinced the poor pose a universal conundrum meant to illicit serious soul-searching on our parts – individually and collectively.
We are not called to solve world poverty. Indeed, the poor will always be with us. Jesus made clear by his examples, however, that we are to help. The fact that we cannot do everything does not negate the fact that we can do something. What we do and how we respond is the faith issue facing us. Some will respond with money, others with non-monetary gestures, others will feign ignorance. All of us make choices about our responses, however, and one day we may have to answer for those choices.
Come home to church this Sunday.