How Did I Miss That?
Part 13: The Language of God is Silence
Be still, and know that I am God! Psalm 46:10a
Words encapsulate and narrow our lives. If we are not talking to someone, our internal dialogue is running rampant. If we are not interrupting the speaker, we are planning how to respond instead of listening with a mind open to learning something new. After we converse with another person, we often replay and analyze the dialogue. We may think of things we wish we had or had not said, or we may wonder what the other person meant by words they used or how they spoke them. The point is that immediately after an experience, we begin reshaping the experience with our words. The actual experience ends and the less-than-accurate description of the experience replaces it.
Words are symbols for things, not the things themselves. We describe, label, and categorize, but words themselves have no substance. We might describe this picture in detail, but the image in the hearer’s mind will still be very different from the actual picture. Such is the nature of a verbal description – it is not the reality. Our words always remove us a step or more from the experience. Thus, the biblical directive to “Be still.”
The early Jewish people did not believe the name of God should be spoken. When Moses met God at the burning bush, he asked God for a name to give the people. God said, “I am who I am” (Exodus 3:14). Once we have named something, we narrow our belief about its nature. If we say, “This is a maple tree,” we believe it is not a rock or a person. As soon as we begin describing God with words, we limit the possibilities of an otherwise limitless God. Our tendency toward naming and describing makes it easier for us to understand and process our experiences, but as our words remove us from those experiences, we substitute the words for the reality. Much beauty, depth, and meaning is forever lost in the process.
The Psalmist encourages us to still our minds. There are many ways to do this, all of which require focus and persistence. Yoga, meditation, centering or contemplative prayer are a few ways to silence our inner dialogue long enough to draw closer to God. God’s language appears silent to us because God does not speak as we do. In the creation story, God speaks the world into being. “Then God said, ‘Let there be light,’ and there was light.” (Genesis 1:3) God’s voice itself provided the creative power. Similarly, in the first chapter of John, the Word of God became flesh in Jesus. God’s creative language does not interface with our spoken language, and we cannot experience it as long as our internal dialogue interrupts and interprets. As the Psalmist says, we must “be still” to know God.
The language of God is silence. How did I miss that?