Action and Contemplation

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Action and Contemplation

 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God – not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.  Ephesian 2:8-10

When we speak of a contemplative life, some people mistake that to mean a life of inactivity, of continuous meditation, or one of staring aimlessly into empty space. While some who consider themselves contemplative may follow such a path, an effective contemplative life is one of action guided by contemplation. The two paths are not contradictory; they are complimentary. In biblical terms, contemplation helps to build our faith, and action produces our works. The former is a type of prayerful understanding, and the latter refers to active doing. Ephesians 2 states that we are saved by faith and that faith is a gift of God so we cannot take personal credit for it. A contemplative life does not create faith, but it illuminates and strengthens the God-given faith already present in each of us. Even works, according to this passage, are not cause for arrogance. God created us for good works to be the product of our lives. They are not a way to earn God’s favor but are a natural expression of who we are. Good works grow out of faith, and right action grows out of contemplation.

Whether we consciously chose it or not, our lives are a combination of action and contemplation. Even monks who choose a life of solitude and silence have jobs around the monastery they must accomplish. We only differ by degrees. The typical Western life tilts heavily to the action-side of the scale, largely neglecting a contemplative focus. The downside of this pattern is that our actions tend to become unconscious reactions to whatever we experience, as opposed to consciously determined actions that have a plan and purpose behind them.

Yet, if we believe contemplation is only about planning and purpose, we deceive ourselves. Contemplation is about aligning ourselves and our actions to the unique expression of God we were created to become. It is about applying a holistic knowledge to our lives, utilizing the totality of our God-given centers of intelligence. Such knowledge develops from information collected by our heart, body, and mind. While it is true that contemplation is largely an intellectual exercise, it is only effective to the extent it is informed and guided from the entirety of our being. Heart knowledge is emotional intelligence. It derives information from emotions present in the environment. Head knowledge comes from thinking and processing what we experience.

Bodily knowledge is knowledge from the senses – what we see, hear, touch, taste, and smell. For most of us, this is our least developed intelligence center. Our body is the only intelligence center that keeps us grounded in the present moment. When we focus on information coming through our senses, we are in the moment. The type of information received from the body is intuition. We know something to be true, but there is little emotional or intellectual backing for it. Our head and heart centers easily fall prey to past longings and regrets, or future worries and anticipations, removing us from the moment. Each center of intelligence takes in, processes, and responds to information from the environment in unique ways. People in close relationship often misunderstand each other because their primary centers of intelligence process and respond to the same environment in different ways. One is not better or smarter than the others, only different. Each center by itself, however, provides only part of the truth – a partial glimpse of reality – and limits the range of responses we are likely to consider.

There is a saying among carpenters, “Measure twice, cut once.” It means to gather and check one’s sources of information before taking an action that may be difficult or impossible to undo. A practical contemplative life receives information from all centers of intelligence as it considers the most effective action to take. Awakening our lesser utilized centers is part of what contemplative practice seeks to accomplish. Contemplative knowing is holistic knowledge that helps assure the actions we take will be consistent with our status as God’s children. Contemplation and action are two sides of the same coin, given to us by God for the purpose of accomplishing God’s good work.

This is the 3rd in the series of Life Notes titled A Contemplative Life.

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