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Posts Tagged ‘following Jesus’

Follow Me

 And Jesus said to them, “Follow me and I will make you fish for people.” Mark 1:16-17

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. Mark 1:35

The childhood game of Follow the Leader consists of one person – the leader – acting in certain ways while the other players do as the leader does. If the leader takes 3 steps forward, twirls around, takes 2 steps back, and then does a somersault, it is up to the followers to copy the leader’s actions. In a way, Jesus invites us into a game of Follow the Leader. He says, “Follow me,” and we are to do as Jesus does. One foundational habit of Jesus, found throughout each Gospel, is going to a quiet place to pray. Some of us pray before meals, at bedtime, and in church with a congregation, but how well do we follow the way Jesus modeled prayer? First, Mark says Jesus got up while it was still dark. We receive so much visual stimulation from our surroundings that darkness is foreign and frightening. Yet, how can we expect to focus on God’s presence when the seductive lure of visual distractions constantly bombards us? We may be better able to commune with God in the dark. Second, Jesus went to “a deserted place” to be alone with God. When was the last time we sat alone, longing only for God’s company? Jesus found solace and rejuvenation in his prayer life. Do we?  Perhaps we are not comfortable with prayer because we have not fully entered into it the way Jesus did. Following Jesus, I believe, begins with grounding ourselves in prayer.

In the context of Jesus saying, “Follow me,” it is important to remember he did not say, “Worship me.” Jesus worships God the Father, the one so far beyond our earthly comprehension that all we can do is fall on our knees in reverent submission. God is unknown and unknowable to the human mind. On the other hand, we can know and love Jesus as we would any other person. God came to earth in the person of Jesus, as one of us, so we could know God through him and follow. There is an important distinction between worshiping and following. We can only worship and/or fear that which we cannot comprehend. One appropriate response as we consider the vastness of God is astonishment and awe – like standing at the rim of the Grand Canyon or tracing the path of the Milky Way on a clear, dark night. God in Jesus, however, was comprehensible. Sometimes we act as if he were not in order to ignore the personal obligation to follow him, which can be uncomfortable and inconvenient. We are to worship God, but we are to follow Jesus. Following is an act of presence, dictated by the circumstances of the moment. The Gospels help us understand what Jesus did in his day and, through that understanding, to project how Jesus would likely act today.

Some Christian churches, my own included, spend a lot of time and energy on issues that Jesus apparently never addressed. To our knowledge, Jesus did not mention homosexuality, gay marriage, women in the priesthood, or practicing LGBTQ persons serving as clergy or being welcomed into Christian fellowship. Regardless, these issues define and divide many churches today, both between denominations and within congregations. I suspect these divisions in the church named for him make Jesus weep. Remember, there were no “Christian” churches in the time of Jesus, who was a Jew. The followers of Jesus formed the Christian church because they desired a new forum within which to more faithfully follow him. How far have we strayed from following our leader?

Most of what we know of Jesus’ actions on earth fall into the categories of loving, teaching, healing, or including. He brought acceptance and grace where there was judgement and condemnation. He gave knowledge where there was ignorance, and healing where there was illness. He reached out to those condemned to the outskirts of society and brought them in. What does it mean to follow Jesus? One thing it means is for us to provide love, knowledge, healing, and inclusion wherever we find hatred, ignorance, illness, and exclusion. To do so requires a centered presence with and attentiveness to the life around us. A regular practice of quiet time alone with God, as Jesus modeled, is a good place to begin.

This is the 35th in the series of Life Notes entitled “What Did Jesus Say?”

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Repent!

 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”   Matthew 4:17

The first instruction from Jesus in the Gospels of Matthew and Mark is to “Repent, for the kingdom of heaven has come near” (Matthew 4:17 and Mark 1:15). This line is exactly what John the Baptist is quoted as saying earlier in Matthew (3:2) and occurs after Jesus has been baptized by John and spent 40 days in the wilderness. It seems safe to assume these words hold a special significance, since they mark the beginning of his ministry. What does it mean, exactly, to repent? The current understanding has largely to do with being sorry for poor behavior. In Catholic traditions, parishioners can attend confession, where they admit to a priest where they have fallen short in the recent past: “Forgive me, Father, for I have sinned.” Certainly, confessing our shortcomings and seeking forgiveness is a healthy practice, but the fuller meaning of repentance goes beyond being sorry for less-than-stellar behavior.

Dictionary.com1 defines repent as “to feel such sorrow for sin or fault as to be disposed to change one’s life for the better” (emphasis added). The Greek word for repentance is metanoia, which literally means “a transformative change of heart: especially, a spiritual conversion.”2 To repent is to turn around or to make a conscious choice to change the direction of one’s life. It goes to the core of our being and seeks to change us from there. Much more than saying, “I’m sorry,” to repent is a determined, sustained, and conscious action to chart a different course for one’s life. This, then, is Jesus’ initial instruction for those who wish to follow him.

For me, there is an Advent-feel about repentance in that it invites us to prepare for something magical and mystical. It is magical in that the life Jesus calls us to is largely foreign to our daily routines. It is mystical in that it cannot be explained or foreseen except by faith. In Luke 3:4, John the Baptist, echoing the prophet Isaiah, says, “Prepare the way of the Lord, make his paths straight.” John’s Gospel records the words as “Make straight the way of the Lord” (John 1:23). To the extent that John’s words are a call to repentance, it is a call to a process and not a single event; a preparation for an extended journey, as opposed to a specific destination.

This directive from Jesus for repentance is about a new focus for our lives. Jesus offers a bridge to this new life, but the first step of this journey of the heart is ours to choose. In a recent daily meditation, Richard Rohr wrote, “You cannot know God the way you know anything else.”3 This journey is not one of becoming upwardly mobile in order to rub elbows with the societal elite. There is not anything wrong with upward mobility, per se, except that is not an orientation conducive to finding God. Its motivations are wrongly placed. Our deepest essence cannot be focused on material gain and also upon God. In fact, the journey Jesus invites us to is more likely to take us among those society rejects. We, along with Mary and Joseph, must make the long heart-journey to Bethlehem and find our way to the dark of the stable. The Christ within will not be born among the lights and parties at the Inn with everybody who is anybody. There is no room there for this birth. The Christ within is born in the simplicity, solitude, and minimal provision of the stable.

To repent is to change our priorities. We focus less on ourselves and more on others. We are less concerned with accumulating stuff and more on acquiring useful items for those in need. Our priorities shift from success to meaning. This change is not something forced upon us, that we are guilted into beginning, or even something that is possible without our willing consent. As we turn our faces toward God, we are naturally pulled in a new direction, a direction an earlier version of ourselves likely would have shunned. “Repent, for the kingdom of heaven has come near.”

 

This is the 2nd in a series of Life Notes entitled “What Did Jesus Say?”

 1  Dictionary.com, Sourced January 8, 2018.                                                                                                             2  Merriam-Webster.com/dictionary/metanoia, Sourced January 8, 2018.                                                       3  Richard Rohr. Daily Meditations,cac.org. Published and sourced January 9, 2018.

 

 

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