God the Son, Part 1
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. John 1:1-4
Any attempt to capture in words that which cannot reasonably be explained, let alone understood intellectually, will ultimately seem futile to both the reader and the writer. Such is the case with the mysterious and primal reality of the Trinity. We can only talk around this foundation of our faith. Further, I address the three persons of the Trinity separately in order to point out distinctions in the ways they manifest to us. In reality, the three persons – the Father, Son, and Holy Spirit – are a single Unity that we call God. They are inseparable, interdependent, and constantly in dynamic communion with one another and with us.
God the Son is the Incarnate (embodied or manifest) Word of God, as opposed to God the Father, who does not have a physical body. God the Father enters into and shapes the material reality of the earth to create life as we know it – humans, plants, animals, hills, rocks, trees. Creation, in its many forms, is the child of God. As with our discussion of God the Father, God the Son necessarily implies a relationship. In other words, for there to be a Son (or daughter), there must also be a parent. What I attempt to describe is a relationship more than a specific being, and our lives are an integral part of that relationship.
To use sexual imagery, God the Father – the divine masculine energy – penetrates the formless void of the fertile, maternal Earth (see Genesis 1:2), and creation results. The Father is the creative force, the Mother is the receptive Earth, the Son is the resulting creation – God’s offspring, God’s prodigy. The ultimate example of the impregnation of earth by spirit manifested in the person of Jesus of Nazareth. He is the perfect combination of body and spirit, being 100% God and 100% human. Jesus’ seamless integration of divine and human natures makes him our Savior, our Messiah, the Anointed One. It is the lived experience that we are both body and spirit that “saves” us because, as Jesus so graphically displayed on the cross, only the body part of us suffers and dies. That which rises from the earth falls back to the earth. The rest, however, lives on.
The Genesis account of creation provides the image of God speaking creation into being. In John’s account of creation, the Word is created reality. That Word, in its ever-changing forms, has been one face of God since the beginning. John says, “All things came into being through him.” In addition, John writes, “What has come into being in him was life.” The words in and through are keys to understanding the Word, or the Son, or the creation of God. We come into being through the Son and live in that incarnate aspect of God. This is why we often close our prayers by saying, “In Jesus’ name” or “Through Jesus Christ our Lord.” We live, physically, in the manifested reality of the Son of God, even as we are influenced by the non-manifest energies of the Father and the Spirit. We cannot know this intellectually, we can only recognize our participation in this Oneness experientially.
In a dynamic, ongoing process, the creative impulse of the Father penetrates the fertile womb of the Earth and creation results: light separates from darkness; the waters above part from the waters below; dry land divides from the waters; vegetation appears; seasons, stars, sun and moon rule the day and night; birds fill the skies and fish fill the seas; animals of every kind spring up from the earth; and humankind appears. The Creator creates, and the created gazes back in awe. This, then, is one way to picture the unfathomable relationship between us, God the Father, and God the Son. Creation – the Child – is the physical manifestation of the Spirit of God in everything created. The Christ is the Spirit clothed in flesh, completely aware of its Oneness (body and spirit), embodied in the stuff of the earth, and perfectly displayed in Jesus of Nazareth, the Christ, the Son of Man, and the Son of God.
Note: this is the 32nd in a series of Life Notes on the Faces of God.