God the Son, Part 2
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” Luke 1:26-28
A virgin is one who is pure. Mary, the mother of Jesus, modeled untainted, non-desecrated earth – a willing and surrendered canvas upon which God could create. One can picture her in a way similar to the “formless void” of the earth described in Genesis 1:2. Just as the spirit of God overshadowed the amorphous earth to give birth to creation, so the spirit overshadowed Mary, and she gave birth to Jesus, Son of God. The tangible birth of Jesus substantiates the ethereal creation account in Genesis. It helps to make creation and God’s work in our world personal and relatable.
We often confuse the Son of God and the Christ. Christ is a designation for one who has attained an exceptional awareness of their relation to God, as in Jesus the Christ. It means anointed, or to make sacred, or to dedicate to the service of God. In Eastern philosophy, Christ Consciousness is attained when one perfectly unites their essential physical and spiritual natures. Recognizing we, too, are children of God – products of spirit and earth – it is getting in touch with the spirit within that saves us. Such knowledge rescues us from the fear that we can ever be separated from God. Here is how we become lost: We grow enamored with our material existence early in life and lose sight of our spiritual, eternal nature. When our lives are out of balance on the physical side, as most lives are, we identify with earthly, non-permanent stuff. Do not get me wrong, there is true beauty and pleasure in the things of the earth. They are impermanent, however, and so cannot provide the security we seek. Referring to our physical natures, Genesis 3:19 says, “…for out of (the ground) you were taken; you are dust, and to dust you shall return.” The spiritual side of us, however, never dies. That part of us comes from God and takes on an earthly body for a time. When our body gives out, our spiritual essence lives on.
As long as our spirits are embodied, physically, we are living in the Son of God – God’s creation. Our access to and relationship with God is through the Son. Unfortunately, we continue stubbornly to focus on our temporal, physical natures. We think we are our jobs or homes, but jobs and homes are lost every day. We think we are our possessions, which wear out, break, or are stolen. We think we are our thoughts, which distractedly flitter and flutter in every direction. We think we are our bodies, which wither and die. Is it any wonder we become such insecure, frightened beings?
The Christ is creation when its spiritual essence has opened into conscious awareness. Jesus of Nazareth displayed that realization, whether by birth or by growing into it, becoming the perfect combination of earth and spirit we are to aspire to. Because we live in the Son of God, we are known and loved completely, just as we are. When Jesus looked upon the suffering people in his midst, he encouraged them not to identify with their pain or their problems. Rather, he encouraged them to look at themselves through him, to have faith, to believe in his reality, knowing his was their reality, too. It is as if he were saying, “I know you, and you are so much more than your suffering. Your pain will end, but your life in me will never end.” It is in the Son of God that we live and move and have our being. God in us, Emmanuel, is our true identity and our eternal nature, and that cannot be taken from us. As we increase our ability to manifest our divine nature, we become instruments for God to work through on earth.
In some ways, our task is to become like Mary, ready and willing to surrender completely to the urgings of the Spirit. And one day, by the unfathomable grace of God, the Spirit may overshadow us and manifest the Son of God, the child of the Most High, the Christ within us – Emmanuel.
Note: this is the 33rd in a series of Life Notes on the Faces of God.